Traditional Chinese Funeral Rituals
I should write this in Mandarin, as I normally express myself better in my mother tongue. But it’s rather intriguing that how Chinese funeral rituals are performed is closely linked to Chinese beliefs and culture which friends of other races, ethnicities and nationalities are curious about. So a more universal language would be more globally accepted here.
This post by all means is not disrespecting my grandmother by making her funeral a topic. It is merely due to my inquisitive nature and of what I see.
Now my parents were not sure which ceremonial process should they follow actually, Taoist (ceremonies performed by Taoist Masters or better known as Na Mo Lou in Cantonese, or 南无佬) or Buddhist (ceremonies performed by Buddhist monks). So in the end they opted to do both, in 2 nights’ time. Why so? Well actually in Chinese culture, in detail, relatives with higher seniority and outsiders will actually be “monitoring” how family of the deceased handles the funeral rituals. If it is not being handled correctly, or according to the standard rituals, which is regarded as seriously disrespecting the deceased, social pressure will be inflicted upon. However in this case, it was also partially because of the reason that my grandmother did not really specify which method she wishes the ceremony to be in, so out of respect as well that my parents decided to perform both, just in case.
For the first night, many relatives came and pay their last respect to my grandmother. They came in, burn a jostick and took a last look at my grandmother through a glass “opening” on the coffin. The undertakers or 仵作佬 seems to have done a good job of applying makeup/makeover or something as my grandmother really looked like she was just asleep. Then they would contribute a sum of money to the fees of the funeral, according to their wishes and judgement of how close they are with my grandmother. I was assigned with the job of keeping track of these monies and jotting down every contributor and the sum of their contribution. These monies, in Chinese we call it 白金. Not as in platinum but rather meaning more like “funeral money”. Well as I seem to be the best person for the job. I can read and write Mandarin, I know how to speak Hakka (90% of the relatives from my mother’s side of the family is of Hakka ethnicity), I know martial arts
(there have been reported cases in the same area that there is this gang of Indians, no offense ya, yes Indian gang which purposely robs funeral money collected by families organizing funeral ceremonies) and last but not least, I am the most trustworthy person for the job (there are some very untrustworthy persons in the family, I might say).
The Na Mo Lou had led the deceased’s immediately family in numerous rituals which includes various movements like burning josticks, bowing, making rounds around the coffin, making rounds around the altar, kneeling down, kow-tow (an action where one kneel down on his/her knees and touch his/her forehead on the ground, as a sign of pay respects, in this case, the deceased, my grandmother), calling out to my grandmother’s spirit, etc. There were some rather entertaining moments as well (here comes the photos).
Guess what these things do?

8 big sacks of sand

a bottle of 5 litre cooking oil

a carton of 30 chicken eggs with Chinese caligraphy on it

some small coloured flags with Chinese caligraphy on it as well
It is used to create something like this.

When lit up, it’s like this.

Yes it’s a two-ended Chinese dragon with a fiery mouth and chasing a pearl with approximately 30 eggs on it. I’m really not sure what those eggs and the dragons meant but this was just the beginning of the entertaining part.
Well then the Taoist Masters started with their half-chanting half-singing rituals, revolving around the dragons and eggs. Half way through the ritual, the assistant started to heat up a pan of cooking oil between the dragons by burning a lot of hell currency notes (paper currency supposed to be used by the deceased in hell).


The pan of cooking oil is engulfed in the fire.
Then after a few rounds of chanting/singing, the Taoist Masters slurped up some liquid into their mouths, prepare in a kungfu-like stance, and jumped across the 2 dragons, spitting the liquid like a spray, into the boiling pan of cooking oil, resulting in a big ball of fire, almost engulfing the Taoist Master.

I guess those liquids are of very high alcohol content. Maybe some Chinese rice wine or something.

However after that, I found out that there were coins buried in the sand dragons where the heirs of my grandma, meaning me and 2 dozen of other relatives, will need to scour through the sands (eeww!) and find all these coins, as a symbol of blessing and prosperity from my grandma. I didn’t participate in the “treasure hunt” as I need to be manning the funeral money collection box.
There was also another ritual where it simulates the fairy tale of the souls of the dead comes to a river which divides the human realm and the Hell realm. This river is called 奈河, Nai River. According to folklores, before crossing, there is a Hell officer guarding the river and he determines whether the soul is guilty or not of what he/she did during their time as human. One of the Taoist Masters plays the Hell officer here. Don’t know why but he looks like the God of Prosperity (财神) to me.

They purposely stacked the tables and chairs higher as it simulates the Chinese officials during ancient times where they sit high up above. Need not worry for the Taoist Master though as they have done QC for the chairs and tables.
Here, the Taoist Master playing the Hell official would question the soul attempting to cross the Nai River bridge whether he or she had done anything guilty during their times as humans. Some Taoist Master with a sense of humour would also question the soul if he/she has settled all their debts and matters from their human life, like “Have you settled your income taxes? Got your death certificate? Cancelled your identity card?” sorta questions.
Besides this, there is also a tradition where we burn the paper model version of stuffs that we want to send to our deceased relatives, to have them being able to use it once they are “on the other side”. One perfect example here is a house, with servants.

Here’s a zoom-in on the living room. It’s sorta wrong to put your sofas beside the TV set and facing outside. Like the TV was meant for people looking in from the outside more than for people sitting on the sofas.

I am quite amazed by the detail of the ‘house’. But hey there’s more to come. So what’s good for a TV set if you’re just gonna get local crappy programs? That’s also covered as well! We’ve got Hell ASTLO!

That comes with a remote control as well!

But hey, my grandma’s gonna have a ‘car’ too.

The rear of the car really resembles an old version of the Mercedes Benz car.

It runs on Michelim tyres
(as in Michelin) as well, for perfect road grip, cornering stability, all weather suitability and all sorts of other reasons.

Yeah the car even has a road tax sticker! Issued from the Hell’s JPJ! With no expiration.

It’s even got its own serial number! This is really over… I don’t know what to say…

Oh wait, my grandma doesn’t know how to drive! So what’s good for her to have a car? Do they have driving school there in hell (or whatever place that’s “on the other side”)? No worries, we’ve got it all covered, again. We are gonna send her a driver too!

Well at the end of this ceremony the deceased’s immediate family will need to name the servants and driver. The male servant is named 招财, which means “Brings wealth”, and the female servant is named 进宝, which means “Brings wealth” as well! You gotta be amazed with the chinese language which has got all sorts of ways to talk about the same thing. For the driver, we were originally planning to call ‘him’ Raja Segaran
but then the Taoist Master suggested to name ‘him’ 安全, which means safety, ‘cos safety is a primary requirement to become a driver.
Before “sending” our stuffs over, you can see in the photo below it is first being set in front of an altar so that the Taoist Masters can “direct” it to my grandma. Then the transporters in Hell will know whom to deliver it to, I guess. And I think that’s how they install Hell ASTLO satellite TV in Hell as well.

Then as usual, we burn all these stuffs and then keep our fingers crossed that my grandma will receive it in proper order and not like a car without tyres or house without ASTLO

There’s also these 2 pieces of paper being put up as a notice on the wall. It details when would be the best time to go for the cremation, those of which born on which years can or cannot watch when the coffin is nailed tight and also those of which born on which years can or cannot be present when the coffin is sent for cremation.

Also there is this other piece of paper which determines also the days which sons are going to perform praying ceremonies and which days the daughters are to do so.

All the above rituals are from the Taoist Masters way. As for the true Buddhism way, since my mum is a member of the Jinjang Buddhism Association, almost 50 members of the association came on the second night. They were the ones conducting the Buddhism funeral ritual for my grandma. The ritual was simple. It just involves chanting mantra (prayers) for at least 70 minutes non-stop with an altar having some fruits and cakes as offerings.
So on the last day before my grandma was sent for cremation, we were not allowed to see when the coffin was nailed shut and moved into the coffin transport (a Toyota Estima in this case, we wanted it to be grand for my grandma). The Taoist Masters say when they move the coffin, it’s the time where my grandma’s spirit is the most strongest and can get through different dimensions and we might see her.
There was really not much to say about the cremation process though as we all know it requires a vast amount of heat to transfer everything into ashes. Almost all crematorium around Klang Valley were fully booked. We had to send my grandma here which is in PJ.

After returning from the crematorium, all the relatives gather together and have lunch. During lunch, we all talked about how my grandma took care of all of us (my grandma single handedly brought up 2 generations of people, which includes me too), how we took care of her, how we have spent our times together, etc.
All in all, I’ve realized a few things through the whole funeral ritual.
1. It’s freaking tiring. You won’t have enough sleep, you have to be there all the time, tons of things for you to handle and decide, and you have to worry bad people will rob your funeral money, etc etc. The list goes on.
2. Everything is freaking expensive and the price cannot be bargained. Everything, from coffin, funeral ritual services from the Taoist Masters, columbarium (place where you put the urn of ashes, 骨灰阁), building of the tent for guests coming to pay their last respects to my grandma, various paper models (car, house, TV, ASTLO, driver, servants, etc), hell money, josticks, candles, paper lanterns, coffin transport, cremation, etc etc. All these are the price of the first mentioned price, no haggle, no nothing. For chinese, if you want a proper funeral but have not much money, better die later, or better don’t die.
3. You get to meet lots of relatives. A lot means, almost everyone in the family.
4. Chinese culture, is a very very very very complicated culture.
5. Although the funeral rituals are complicated and tiring, it serves its purpose to mourn the dead and comfort the living. When during the last session where all relatives gather together, we all talked about my grandma and it sorta became a common factor to bond us together. It brought us closer to each other, I felt. The mourning also serves as a closure for the living. My mum still dreams about my grandma and am quite not used to having so much time after my grandma passed away because she used to be the one who takes care of her. However I would imagine it to be worse if we didn’t have this funeral as a closure.
Thank you for your audience to be able to read until here. I know it’s a long post. Thank you.
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